Madhvacharya's Dvaita Vedanta and translation of Sarvamoola containing Bhagavad Gita, Upanishads, and Brahmasutra.

Bhagavad Gīta Bhāshya

na tvēvāhaṁ jātu nāsaṁ na tvaṁ nēmē janādhipāḥ। na caiva na bhaviṣyāmaḥ sarvē vayamataḥ param ॥ 2-12॥

Never was there a time when I did not exist, nor you, nor these princes. Surely not, shall we all ever cease to exist hereafter.

The individual being is eternal, similar to God.

kimiti? na tvēvāham। īśvaranityatvasyāprastutatvāddr̥ṣṭāntatvēnāha– natvēti। yathā ahaṁ nityaḥ sarvavēdāntēṣu prasiddhaḥ ēvaṁ tvamētē janādhipāśca nityāḥ ॥ 12 ॥

How so? (Why should not one worry?) 'na-tvevaham' verse gives the answer. There is no need to prove the eternality of God (Ishwara). Taking Him as an example 'na-tve' verse explains: "The way I am famous in all the Vedas as eternal, similarly you, all the kings, are also eternal".

बहुचित्रजगद्बहुधाकरणात् परशक्तिरनन्तगुणः परमः ।
सुखरूपममुष्य पदं परमं स्मरतस्तु भविष्यति तत्सततम् ॥
"The one who has created this variegated vast universe with varied forms has infinite power and is of infinite auspicious qualities. He certainly bestows the highest state of bliss to those who meditate on his ever happy essence." -Dwādasha stōtra 4.3

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