Madhvacharya's Dvaita Vedanta and translation of Sarvamoola containing Bhagavad Gita, Upanishads, and Brahmasutra.

Bhagavad Gīta Bhāshya

B.G 2.12

न त्वेवाहं जातु नासं न त्वं नेमे जनाधिपाः। न चैव न भविष्यामः सर्वे वयमतः परम् ॥ २-१२॥

Never was there a time when I did not exist, nor you, nor these princes. Surely not, shall we all ever cease to exist hereafter.

Gīta Bhāshya 2.12

The individual being is eternal, similar to God.

किमिति? न त्वेवाहम्। ईश्वरनित्यत्वस्याप्रस्तुतत्वाद्दृष्टान्तत्वेनाह– नत्वेति। यथा अहं नित्यः सर्ववेदान्तेषु प्रसिद्धः एवं त्वमेते जनाधिपाश्च नित्याः ॥ १२ ॥

How so? (Why should not one worry?) 'na-tvevaham' verse gives the answer. There is no need to prove the eternality of God (Ishwara). Taking Him as an example 'na-tve' verse explains: "The way I am famous in all the Vedas as eternal, similarly you, all the kings, are also eternal".

बहुचित्रजगद्बहुधाकरणात् परशक्तिरनन्तगुणः परमः ।
सुखरूपममुष्य पदं परमं स्मरतस्तु भविष्यति तत्सततम् ॥
"The one who has created this variegated vast universe with varied forms has infinite power and is of infinite auspicious qualities. He certainly bestows the highest state of bliss to those who meditate on his ever happy essence." -Dwādasha stōtra 4.3

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