Madhvacharya's Dvaita Vedanta and translation of Sarvamoola containing Bhagavad Gita, Upanishads, and Brahmasutra.

रूपमेव द्विधं तच्च यावद्वस्तु च खण्डितम्। खण्डिते भेद ऐक्यं च यावद्वस्तु न भेदवत् ॥१०॥

rūpamēva dvidhaṁ tacca yāvadvastu ca khaṇḍitam। khaṇḍitē bhēda aikyaṁ ca yāvadvastu na bhēdavat ॥10॥

Form of the objects are of two types. They are differentiated as those with steady form (yāvadvastu) and those with changing form (khaṇḍitam). The one with changing form has differences in union. The one with steady form has no differences within.

बहुचित्रजगद्बहुधाकरणात् परशक्तिरनन्तगुणः परमः ।
सुखरूपममुष्य पदं परमं स्मरतस्तु भविष्यति तत्सततम् ॥
"The one who has created this variegated vast universe with varied forms has infinite power and is of infinite auspicious qualities. He certainly bestows the highest state of bliss to those who meditate on his ever happy essence." -Dwādasha stōtra 4.3

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