Madhvacharya's Dvaita Vedanta and translation of Sarvamoola containing Bhagavad Gita, Upanishads, and Brahmasutra.

Bhagavad Gīta Bhāshya and Tātparya

B.G 14.16

कर्मणः सुकृतस्याहुः सात्त्विकं निर्मलं फलम्। रजसस्तु फलं दुःखं अज्ञानं तमसः फलम् ॥१६॥

karmaṇaḥ sukṛtasyāhuḥ sāttvikaṃ nirmalaṃ phalam। rajasastu phalaṃ duḥkhaṃ ajñānaṃ tamasaḥ phalam ॥16॥

[कर्मणः (karmaṇaḥ) - of action; सुकृतस्य (sukṛtasya) - of good deeds; आहुः (āhuḥ) - they say; सात्त्विकं (sāttvikaṃ) - pure; निर्मलं (nirmalaṃ) - spotless; फलम् (phalam) - result; रजसः (rajasah) - of passion; तु (tu) - but; फलम् (phalam) - result; दुःखं (duḥkhaṃ) - sorrow; अज्ञानं (ajñānaṃ) - ignorance; तमसः (tamasaḥ) - of darkness; फलम् (phalam) - result;]

(The result of good action is said to be pure and spotless; but the result of passion is sorrow, and the result of darkness is ignorance.)

The outcome of virtuous actions is considered pure and untainted, while the outcome of passionate actions leads to sorrow, and the outcome of ignorance leads to darkness.

बहुचित्रजगद्बहुधाकरणात् परशक्तिरनन्तगुणः परमः ।
सुखरूपममुष्य पदं परमं स्मरतस्तु भविष्यति तत्सततम् ॥
"The one who has created this variegated vast universe with varied forms has infinite power and is of infinite auspicious qualities. He certainly bestows the highest state of bliss to those who meditate on his ever happy essence." -Dwādasha stōtra 4.3

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