Madhvacharya's Dvaita Vedanta and translation of Sarvamoola containing Bhagavad Gita, Upanishads, and Brahmasutra.

Bhagavad Gīta Bhāshya and Tātparya

B.G 8.12 and 13

सर्वद्वाराणि संयम्य मनो हृदि निरुध्य च। मूर्ध्न्याधायाऽत्मनः प्राणमास्थितो योगधारणाम् ॥१२॥

Having restrained all the gates, fixing the mind in the lord Nārāyaṇa, placing the breath in the head, one remains established in the practice of yoga.

ओमित्येकाक्षरं ब्रह्म व्याहरन् मामनुस्मरन्। यः प्रयाति त्यजन् देहं स याति परमां गतिम् ॥१३॥

Whoever, uttering the one-syllabled Om, which is Brahman, and remembering Me, departs leaving the body, attains the supreme destination.

Gīta Tātparya 8.12 and 13

'ekākṣaram' - the Supreme Brahman.

एकाक्षरवाच्यत्वात् एकाक्षरं परं ब्रह्म ॥१३॥

Since the Supreme Brahman is conveyed by the single syllable (Oṁ), he is called 'ekākṣaram', i.e. single syllable.

बहुचित्रजगद्बहुधाकरणात् परशक्तिरनन्तगुणः परमः ।
सुखरूपममुष्य पदं परमं स्मरतस्तु भविष्यति तत्सततम् ॥
"The one who has created this variegated vast universe with varied forms has infinite power and is of infinite auspicious qualities. He certainly bestows the highest state of bliss to those who meditate on his ever happy essence." -Dwādasha stōtra 4.3

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