Bhagavad Gīta Bhāshya and Tātparya
B.G 4.42
तस्मादज्ञानसम्भूतं हृत्स्थं ज्ञानासिनाऽत्मनः। छित्त्वैनं संशयं योगमातिष्ठोत्तिष्ठ भारत ॥४२॥
tasmādajñānasambhūtaṁ hr̥tsthaṁ jñānāsinā'tmanaḥ। chittvainaṁ saṁśayaṁ yogamātiṣṭhottiṣṭha bhārata ॥42॥
O Arjuna, therefore, cut off this doubt and wrong knowledge that has engulfed your heart with the sword of knowledge. Situating yourself in Yoga, arise (to fight).
Gīta Bhāshya 4.42
The path to be practiced and the result of not practicing are summarized before concluding.
Stating the path to be practiced and the opposite effect of not practicing are further stated before concluding the chapter.
Thus ends the Fourth Chapter in the Bhagavad Gita Commentary authored by the revered Ānandatīrtha Bhagavatpāda.
Gīta Tātparya 4.42
Thus ends the Fourth Chapter in the Bhagavad Gita Purport authored by the revered Ānandatīrtha Bhagavatpāda.
॥ ओं तत्सदिति श्रीमद्भगवद्गीतासु उपनिषत्सु ब्रह्मविद्यायां योगशास्त्रे श्रीकृष्णार्जुनसंवादे ज्ञानयोगो नाम चतुर्थोध्यायः ॥
॥ oṁ tatsaditi śrīmadbhagavadgītāsu upaniṣatsu brahmavidyāyāṁ yogaśāstre śrīkr̥ṣṇārjunasaṁvāde jñānayogo nāma caturthodhyāyaḥ ॥
"Om Tat Sat - Thus in the Śrīmad Bhagavad Gītā, in the Upaniṣads, in the science of Brahman, in the Yoga scripture, in the dialogue between Śrī Kṛṣṇa and Arjuna, the fourth chapter called 'Jñāna Yoga', i.e. 'The Yoga of Knowledge' concludes."

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बहुचित्रजगद्बहुधाकरणात् परशक्तिरनन्तगुणः परमः ।
सुखरूपममुष्य पदं परमं स्मरतस्तु भविष्यति तत्सततम् ॥
"The one who has created this variegated vast universe with varied forms has infinite power and is of infinite auspicious qualities. He certainly bestows the highest state of bliss to those who meditate on his ever happy essence." -Dwādasha stōtra 4.3

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